與談仁宥法師新書《陳那現量理論及其漢傳詮釋》：陳那哲學的一個另類看法汪純瑩 ＠ 政大 2015/10/22 (Event Info)在陳那進行哲學工作之時，他面對的哲學脈絡大抵區分作非佛教的正理學派、佛教小乘中的有部世親、經部世親，以及大乘的初期唯識（也就是唯識世親），以及初期中觀（也就是龍樹）。近代學界例如 Singh 認為，確定陳那是哪個世親的忠誠傳承者，可以幫助我們確定陳那自身的哲學立場。從正理派所持的，肯定認識對象與認識主體的外在實在性，通過有部否認認識主體的外在實在性、經部所持的 akara 作為認識的必要角色（也就是認識論中的representationalism）、到唯識與中觀的對外在實在性的絕對拒絕，看似是一個承認外在實在性的降冪階層，而陳那究竟是效忠哪一個立場，也往往被認為是詮釋陳那哲學的一個關鍵問題。主流意見來說，由於法稱後來成為陳那哲學最主要的發揚者，其傾向於經部的詮釋立場，也就過渡到了陳那身上。據Stcherbatsky（1932:39-46），
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Transcendental Logic and Spiritual Development – Following Dignāga's and Kant's Critical Epistemology 2016/12/12
Transcendental Logic and Spiritual Development – Following Dignāga's and Kant's Critical Epistemology 2016/12/121. Inference vs. dialectics/ prasaṅgaA proposition whose subject is not presently cognized can be established via two kinds of employment……
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Does Freedom Contradict Causal Exhaustion? – A Critical-Epistemological Resolution (KU-NCCU Graduate Roundtable)
1 Freedom and Causal Exhaustion – West (Kant) and East (Buddhism)2 Defending Kant's Transcendental Idealism on the Thesis3 The Mādhyamaka-Yogācāra Conflict4 The Epistemic Situation Talks Does Freedom Contradict Causal Exhaustion?– A Critical-Epistemological……
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Nāgārjuna's reconciliation of the Buddhist empty-existence conflict by means of catuṣkoṭi and prasajya-pratiṣeda
Nāgārjuna (150 – 250 C.E.) is believed to originate from South India. At his time, Buddhism in India faces a big split between the school of emptiness in the south (Mahāsaṃghika 大眾部, a branch which is believed by modern scholars to be the initial development……
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Re: Nāgārjuna's reconciliation of the Buddhist empty-existence conflict by means of catuṣkoṭi and prasajya-pratiṣeda
a Edited 1 time(s). Last edit at 12/10/2014 01:58PM by Itsuki.
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Provisional English translation of one passage in《教迦旃延經》, anticipating comments and criticism
Saṃyuktāgama《雜阿含經》(T02n0099_p0085c17(00)~p0086a03(10))Chinese text: 佛告[跳-兆+散]陀迦旃延：「世間有二種依，若有、若無，為取所觸。取所觸故，或依有、或依無。若無此取者心境繫著，使不取、不住、不計我，苦生而生，苦滅而滅，於彼不疑、不惑，不由於他而自知，是名正見，是名如來所施設正見。所以者何？世間集如實正知見，若世間無者不有，世間滅如實正知見，若世間有者無有，是名離於二邊說於中道…」 Buddha told……